and could only be correctly described by these terms, in the case even of a perfectly righteous man; and were it possible for a sinner to be justified on the ground of an infused and inherent, but imperfect, righteousness, his acceptance as righteous on that ground would still be a forensic and judicial sentence, recognising his righteousness and reputing him accordingly. This is virtually admitted when the ‘reputative’ idea is said to be involved in the meaning of the term Justification: and yet,
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